Revolution

Samariterkirche

The red brick Samariterkirche stands on a traffic island. It is surrounded by houses and trees.

The Samariterkirche, 2022.

A crowd of people gather in front of the Samariterkirche.

In front of the Samariterkirche on the day of the lament service, June 28, 1989.

SAMARITERKIRCHE

Mourning and Protest in the Samariterkirche

At the beginning of June 1989, the Chinese army struck down the democracy movement on Tiananmen Square in Beijing. This stirred fear in the GDR – and protest.

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In China, white carnations are a symbol of mourning. On June 28, 1989, they were so in East Berlin as well. At the entrance of the Samariterkirche, volunteers handed out flowers to the many people that had come to the service of lament. About three weeks earlier, tanks of the communist regime in Beijing had brutally ploughed down the peaceful demonstrations on Tiananmen Square. Many citizens of Beijing had desperately resisted, and thousands paid with their lives for the call for freedom and democracy. The shock waves reached the GDR, where the ruling state party SED justified the violence. Here, too, the youth had an obligation to defend Socialism, "if necessary, with weapons in their hands" threatened education minister Margot Honecker.

Since then, the few who openly opposed the dictatorship in the GDR feared a "Chinese solution". Anyone who attempted to express dissent in front of the Embassy of the People’s Republic of China was intercepted by security guards. When it became known that the first death penalties against demonstrators had been carried out in China, the state-controlled press of the GDR showed sympathy. Some opposition members hence opted for even more visible actions then before.  

In the Samariterkirche in Berlin-Friedrichshain, Pastor Rainer Eppelmann had provided space for non-conformists for the past ten years. He, too, resisted the SED regime. Now, together with other pastors, he welcomed people to attend a service of lament. The 1,100 seats in the Samariterkirche, however, were not enough, and hundreds more had to stand or sat on the floor. Eppelmann and his colleagues read a chronology of the events in China to the audience. While doing so, they compared headlines from GDR newspapers with international ones and concluded: "The media of the GDR is not willing to truthfully report on the events in China". Many participants signed an open letter to the "friends in China": "We know that the violence did not start from your side and that peaceful citizens were shot at. … Rest assured that there are many people in the GDR who mourn with you, who share your anger and your fears – but also the hope for a democratic Socialism".

On this day, police vans with uniformed officers were parked all around the Samariterkirche. Officers of the People’s Police watched churchgoers suspiciously but did not intervene. The state authorities were content with exerting intimidation. In autumn of 1989, they would arrest and abuse hundreds of demonstrators. The feared "Chinese solution", however, never happened. The GDR leadership had scruples to shoot at its own population. And since the protest remained peaceful, it did not have any reason or justification to do so.

SAMARITERKIRCHE

Contemporary Witnesses Report

In June 1989, China brutally struck down the protest of the democracy movement on Tiananmen Square. As a result, the fear of state authority spread throughout the GDR as well. Pastor Rainer Eppelmann organised a vigil in the Samariterkirche in response to the events. As he recalls, this could have become very dangerous.
 

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Intro
Wan-Hsuan Yao-Weyrauch talks about the Chinese democracy movement.
Rainer Eppelmann was afraid of an escalation like in China.
Rainer Eppelmann heard about operational preparations by the People's Police.
Listen to Memories Read Memories

Samariterkirche

In June of 1989, the Chinese leaders violently struck down the protest for freedom and democracy on Tiananmen Square in Beijing. Several thousands were killed, thousands more were injured. Pastor Rainer Eppelmann held a service of solidarity for the victims in the Samariterkirche in Berlin-Friedrichshain. Members of the opposition in the GDR feared that their protest could end bloody as well.

CONTEMPORARY WITNESS

Wan-Hsuan Yao-Weyrauch

Wan-Hsuan Yao-Weyrauch speaks about the prospects of the Chinese democracy movement with her husband from West Germany.

"I knew it would come to that. I had talked about it with my husband. He was very optimistic and said: No government will fire at its own people. And I said: Mao had a saying: Political power grows out of the barrel of a gun. Yes, I anticipated that it would come to this. But of course, I neither hoped nor wished for it."

CONTEMPORARY WITNESS

Rainer Eppelmann

Pastor Rainer Eppelmann recalls how Egon Krenz, the future head of state of the GDR, praised the Chinese comrades for the massacre on Tiananmen Square. Eppelmann was therefore worried that similar things could also happen in the GDR.  

"Egon Krenz applauded the excellent, convincing way the Chinese comrades broke down the demonstrating students on the Tiananmen Square. Krenz publicly praised them for doing that. If he at least had said that in private: Comrades, we are delighted that you were so successful. But no: the next day the ‘Neues Deutschland’ newspaper wrote how the Chinese comrades had made him happy. It was clear to us: This is his dream. If necessary, we have to organise such a protest in the GDR as well. Despite the hope that they can’t do in central Europe what they were doing in the far east of Asia. Of course, we were never quite sure."

CONTEMPORARY WITNESS

Rainer Eppelmann

On the day of the service for Beijing, a truck loaded with cobble stones was parked behind the Samariterkirche. Rainer Eppelmann only found out later that the People’s Police was prepared to intervene. 

"I can remember: We held the only service of solidarity with Chinese students in the Samariterkirche, so not only with the Samaritan community but together with other church communities of Berlin and the Chinese Mission in the Georgenkirchstraße in Berlin. We had texts, Chinese letters and a specific flower that had a special meaning for them. I don’t remember what exactly that was. They were gigantic flowers. They stood in the church until they withered, where we intentionally closed only the church gate but not the church door, so that anyone passing by could always look inside. During this service, I was later told, convincingly assured and shown, we didn’t even notice it, stood an army vehicle behind the church that was full of cobble stones. The church is located on a roundabout and is surrounded by streets, like a little island. So there, too, they had been making plans: if necessary, if anything happens, we intervene. Then a couple of people would have rioted or something like that."

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SAMARITERKIRCHE

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